In order to achieve national co-operation in solving problems of an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for human rights and fundamental freedom for all without distinction as to race, sex, language, or religion, right to freedom from discrimination must be guaranteed.
The universal declaration of human rights[1] recognizes in its preamble the “inherent dignity” and the “equal and inalienable rights of all members of the human family” as the “foundation of freedom, justice and peace in the world”.[2] In the article 1 it further provides:
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
“Discrimination is the most comprehensive systematic and severe deprivation of human rights”[3] and has led notorious destructions of lives and properties.
Section 42 of the 1999 constitution provides as follows:
A citizen of Nigeria of a particular community, ethnic group, place of origin, sex, religion or political opinion shall not, by reason only that he is such a person-
- Be subject either expressly by, or in practical application of any law in force in Nigeria or any executive or administrative action of the government, to disabilities or restrictions to which citizens of Nigeria of other communities, ethnic groups, places of origin, sex, religion or political opinions are not made subject; or
- Be accorded expressly by, or in the practical application of, any law in force in Nigeria or any such executive or administrative action, any privilege or advantage that is not accorded to citizens of Nigeria of other communities, ethnic groups, places of origin, sex, religion or political opinion.
The 1999 constitution of the Federal Republic of Nigeria also buttress the importance of right to freedom from discrimination in a heterogeneous country like Nigeria reinforcing it by the provision of section 15(2) which provides that “National integration shall be actively encouraged whilst discrimination on grounds of place of origin, sex, sex, religion, status, ethnic or linguistic association or ties shall be prohibited.”
We at Constitutional Rights Awareness and Liberty Initiative often say that “we didn’t choose where we were born”. We grew to know that our town, villages, states are called the names we call them. That mine is different from yours should not call for hatred as it is impossible for us all to come from one (the same) parents, villages, states. Discrimination of all sorts is prohibited by the action of the government and its functionaries.
[1] 10 December 1948, A.G Re. 217 A(iii), Doc. N.U. A/8/10 (1948)
[2] Kehinde M. Mowoe Constitutional law in Nigeria 2008 Malthouse Law Books . p 499
[3] Gasiokwu M.O.U. ,Human Rights. History Ideology and law, (CA FAB Education books, Jos Nigeria 2003) p. 224
Can my right of occupancy be LAWFULLY revoked?
It must be lawfully
Section 44(1) provides that:
No movable property or any interest in an immovable property shall be taken possession of compulsorily and no right or interest in any such property shall be acquired compulsorily in any part of Nigeria except in the manner and for the purposes prescribed by a law that, among other things
The implication of the provision above is that right or interest in property is acknowledged but it subject to the power of government to compulsorily take possession or acquire in conditions specified by law while compensation must be paid.
Because the Land Use Act has vested the control and management of land on the governor of a state, such right of occupancy you have over the land can be revoked by the governor on behalf of the state where it is required for overriding public interest.
The right to property can be lost in the following ways:
The public purposes include the following as provided under section 51 of the Land Use Act that such acquisition of land must be:
For example where government compulsory acquired a person’s property for the purpose of expanding the cattle market was held legal and within the position of the provision of the constitution.[1]
[1] Sokoto Local Government and Others v. Alhaji Tsoho Amale & Another (2001) 12 WRN 103.
Can I get my property back if my right of occupancy is revoked by a Governor for his own benefit or that of his/her family members/ associates and on what other grounds can I challenge illegality?
Yes. You can only do this by enforcing your right in court where the compulsory acquisition of your property is for the interest of the governor, his/her families, and political associates or against public purposes. For example the court once held in the case of Ibafon Company Ltd. And Another V. Nigerian Ports Authority PLC and Others[1] that the alienation of land compulsorily for public purposes to person who used it for private business was illegal.
Before your right of occupancy can be compulsorily acquired by the state, it must follow the conditions stated below:
Kindly note, that the Governor can offer resettlement in another place in lieu of compensation. Where the value of new place is higher than the acquired property, a person can pay the excess to government in form of a loan.[4]
[1] (2000) 17 WRN 56 at 68 CA
[2] Section 28(6) of the Land Use Act
[3] Section 44 of the Land Use Act
[4] Section 29(4) of the Land Use Act
My land is containing minerals, oils, natural gas and the government wants to take over my land. Help!
Yes. Any land or property including the territorial waters and exclusive economic zone of Nigeria containing any minerals, mineral oils and natural gas automatically belongs to the federal government of Nigeria. If initially bought by someone it must revert back to the federal government upon discovery of such mineral or gas after the expected payment of compensation for the land any improvements made on it[1]
[1] Kehinde M. Mowoe, Constitutional Law in Nigeria 2008, Malthouse Law book at p. 520
Guide: I want to buy a property; five documents the property must have
Ownership of real property is to be supported by documentary evidence. There are five documents every property in Nigeria must have. If your property does not have any of them, there is the need to discuss with a real estate consultant at your earliest convenience. They are:
[1] Written by Ayobayo Babade and Olakunbi of Tope Babade & Co (Real Estate Consultants) as a contribution to #KnowYourRightsNigeria project
What are my rights as a tenant in Nigeria?
A tenancy is a relationship in which a party (the tenant) is given exclusive possession of a property (the demised premises) by another party (the owner or landlord) for a specific period of time in exchange for a fee (rent) or for free.
The rights of a tenant include:
What are my rights as a landlord in Nigeria?
A landlord is the owner of a premises or the holder of the reversionary interest in the property. This means that at the expiration of every tenancy, the right to possession and ownership of the said premises goes back to the landlord. Individuals own property for a number of reasons one of which is for passive income or as an investment as such, they let such properties out to tenants in exchange of rent. The rights a landlord has include:
My right to freedom from discrimination (Introduction)
In order to achieve national co-operation in solving problems of an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for human rights and fundamental freedom for all without distinction as to race, sex, language, or religion, right to freedom from discrimination must be guaranteed.
The universal declaration of human rights[1] recognizes in its preamble the “inherent dignity” and the “equal and inalienable rights of all members of the human family” as the “foundation of freedom, justice and peace in the world”.[2] In the article 1 it further provides:
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
“Discrimination is the most comprehensive systematic and severe deprivation of human rights”[3] and has led notorious destructions of lives and properties.
Section 42 of the 1999 constitution provides as follows:
A citizen of Nigeria of a particular community, ethnic group, place of origin, sex, religion or political opinion shall not, by reason only that he is such a person-
The 1999 constitution of the Federal Republic of Nigeria also buttress the importance of right to freedom from discrimination in a heterogeneous country like Nigeria reinforcing it by the provision of section 15(2) which provides that “National integration shall be actively encouraged whilst discrimination on grounds of place of origin, sex, sex, religion, status, ethnic or linguistic association or ties shall be prohibited.”
We at Constitutional Rights Awareness and Liberty Initiative often say that “we didn’t choose where we were born”. We grew to know that our town, villages, states are called the names we call them. That mine is different from yours should not call for hatred as it is impossible for us all to come from one (the same) parents, villages, states. Discrimination of all sorts is prohibited by the action of the government and its functionaries.
[1] 10 December 1948, A.G Re. 217 A(iii), Doc. N.U. A/8/10 (1948)
[2] Kehinde M. Mowoe Constitutional law in Nigeria 2008 Malthouse Law Books . p 499
[3] Gasiokwu M.O.U. ,Human Rights. History Ideology and law, (CA FAB Education books, Jos Nigeria 2003) p. 224
Can I be discriminated upon by virtue of my sex, community, ethnic group, or place of origin?
Any distinction, exclusion, restriction or preference based on sex, colour (albinism) race, town, villages, tribe, ethnic region, geo-political zones with intention of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing of human rights and fundamental freedoms in the political, economical, social, cultural or any other field of public life is prohibited.
What are the rights of women on cultural, traditional, inheritance, burial issues among others?
Discrimination against women is unlawful in Nigeria.
Section 15 and 16 of Convention on the Elimination of all forms of Discrimination (CEDAW)[1] specifically condemn those relating to the legal capacity of women, parental rights, reproductive rights in relation to spacing and number of children, property, marriage, choosing a family name, profession, education and so on.
Some practices in relation to women still exist especially with respect to traditional and cultural practices relating to inheritance, burial rights, political empowerment, child marriage, marital and parental rights, and so on in some part of Nigeria.
On discriminatory practices in relation to inheritance and burial rights, it will interest you that this area has witnessed increased litigation (court actions) because of awareness with respect to human rights. In the case of Onwo v. Oko[2] where a member of the Assemblies of God alleged discrimination on ways she was treated in compliance with mourning the dead in her community against her belief, the Court of Appeal ordered retrial and reversed the trial court decision in favour of the woman.
Also in the case of Augustine Nwafor Mojekwu v. Caroline Mgbafor Mojekwu[3], It was explained that under Olu Ekpe custom of Anambra state, only male children can inherit their fathers’ property. Also where a man is survived by a male child who dies leaving no male child, the father’s brother still inherits his property. If this brother dies, his own male child would inherit all the property. The Court of Appeal condemned such practice as repugnant to natural justice, equity and good conscience.
While we respect customs and religious customs, it is however important that they must not be repugnant to natural justice, equity and good conscience.
[1] UN, Treaty series, vol. 660, p. 195
[2] (1996) 6 NWLR (Pt. 456) 584
[3] (1997) 7 NWLR (Pt. 512) 288
Is discrimination permitted because of my religion?
The 1999 constitution generally prohibits any discrimination action on the part of government with regards to free exercise of religion, in the course of performing its functions.
No one should be discriminated against by virtue of his or her religion be a free thinker, Muslim, Christian, traditional religion worshiper or anything he believes holds the place of god in his life.